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Essay Paper on Neighbourly Relations

by James Benson


A persons manner of seeing the community is who he mingles with his neighbourhood while how the community reacts to him as an in-member or a polarized individual is a reflection of how he is accepted within the society and would also be a focal point on how he should eventually contribute to the society in the near future. The truth that every ethnicity within a community has their differences proves that knowledge would be the basis on how to strengthen neighbourly relations. This is the reason why scholars like Geert Hofstede formulated the cultural dimension theory to which he had observed how different culture has a background founded by a shared history and continuous practice within their interactions among another (Hofstede 2001, p. 211).


Identity of a person is the very essence of one’s recognition to his or her existence to this world. It is said that man is a social animal to which he learns through continuous interaction and concretize words into emotional connections to which physical activities would be regarded as a representation of belongingness (Erikson & Erikson 1998, p. 87). An identity starts within the family, which is the very unit of the community to which the person is given an identity to which he follows a pattern of behaviour and beliefs which he borrowed from his family members. Such pattern of behaviour in the family becomes an attributed recognition once he steps outside his home (Moran & et al 2007, p. 81). This is relational identity to which the person recognizes himself with the persons he interacts with. And as the person communicates with neighbours, and those in schools, there is a collective identity to which people recognises individuals within a group because of what they do and not much on who they are (Taylor 2009, p. 170). According to Erik Erickson’s Psychosocial Theory, the individual since infancy to adolescence actually is exposed to a relational identity to which he is trying to grasp everything he gets from a relationship ( Erikson & Erikson 1998, p. 85). The interaction he is exposed to, both good and bad is recorded to which he will soon be able to select all gathered information to which he soon decides who he wants to be. It is during adolescence when the individual claims a sense of individual identity (Taylor 2009, p. 183).   This could be the reason why persons who lacks the mechanism to be part of a significant belongingness from his social relations and interactions cannot capture an image to fully create his own identity, allowing him to be confused of his purpose and even his existence.

Society is Created

A society is created by individuals who in themselves have their own identities and are subjected to compromise with each other. The term neighbourhood may not be just a physical territory but is more of social relations to which they identify a communal attribute. This somehow supports the notion of a mark identity. The individual has set already a recognition mechanism in allowing himself to only be related to people he has a relational identity with. At some point, a communal identity is created when several relational identity become mark identities because the society accept the identities perceiving them as integral units that serves only one common recognition (Hinchcliffe 2009, p. 228). Soon the community becomes larger and larger to an extent; any changes that may occur will be subjected to the society’s approval. This is now the concern of organizations or places having diverse race and ethic groups. Each ethnicity or racial group share a communal identity to which they are all familiar with. When they as are placed within a location to which they mingle with people whose identity differentiate with them, the misunderstanding takes place (Hofstede 2001, p. 221). The society either actively or inactively demonstrates actions of resistance to which the minority has no choice but to adjust. An unexpected polarization may occur if the government would not take immediate recourse (Byford 2009, p. 256).

Society is Recreated

Society is soon subjected to the test when the societal framework of communal identity is disrupted with the new race or ethnicity. The misunderstanding now is rooted much on the cultural acceptance of both groups. Because neighbourhood is more on actions of the community, the new ethnic group is soon exposed to activities and practices that question their individual projection to which they try to ‘fit in’ with the community (Byford 2009, p. 259). Soon the groups realize that there is a need to identify their public and private space. Here an ethnic group may privately practice their own cultural heritage which may not be disturbing to the community. And when the ethnic group comes out to great the others, the public space is given respect following the rules and regulations of the community regardless of ethnic origin (Hofstede 2001, p. 247). In the UK, it is highly regarded as the repairing of social order in the neighbourhood as the community is able to deal with community upheavals like culture clash, noisy neighbours, bystanders and invaders. Such society with many cultural ethnicities should be able to arrive on a point of understanding in order to accept equally everyone who prefers to stay within the vicinity of the residency.


A Residency is truly based upon the relational interaction of people to which the society soon mingles and adapts to the changes of the time. Because change is permanent, there is an ongoing progress on how people interact with each other. Constant communication soon paves way into exposure of cultural differences to which acceptance follow until such cultural differences soon amalgamates with the societal culture allowing the new ethnic group to be part of the communal identity to which steps further to a more ‘belongingness’ feel in a relational identity (Taylor 2009, p. 181). The problems in the neighbourhood eventually become a communal responsibility to which everyone identifies himself to be part of the change and is therefore an integral member of the society (Erikson & Erikson 1998, p. 87).

It is through understanding would the cultural differences especially in places like the UK will be able to allow its ethnical variety of residency to live in harmony and cooperatively.

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